Who is delphica

Her story goes back a long way. She was said to have started making prophecies, chanting proclamations about future events, from the so-called "Sibyl Rock", a natural rock rostrum located near the Temple of Apollo at Delphi. She was admired and revered, her revelations were on track and her prophetic gift ensured her fame throughout the ancient world. Pausanias, a second century Greek travel-writer who reported stories he heard on his travels, informs us she lived before the Trojan war, and that she had even predicted that "Helen of Sparta would bring ruin to Asia and cause the Greeks to attack Troy" Pausanias, "Description of Greece", Book The Sistine Chapel ceiling, the quintessence of High Renaissance Art, was painted between and The "Delphic Sibyl", painted in , can be seen amongst the array of out-facing scenes around the ceiling, along with a host of saints, prophets and biblical figures, all strategically positioned within the holy landscapes and the celestial architecture of the heavens.

The "Delphic Sibyl" is part of the series of twelve prophetic figures: seven prophets and five sibyls who had in some way predicted the coming of Jesus. The best known pictorial representation is the Delphica of Michelangelo in the fresco on the ceiling of the Sistine Chapel , where five Sibyls are a total alternating with seven prophets. She is shown as the youngest of the Sibyls, in contrast to the Sibyl from Persia in particular. Further representations of a Delphic Sibyl can be found in the following places:.

In her hand she holds an open book. Six fresh rules in Latin under the print. The print is part of a ten-part series about the Sibilles. Delphica, ca. The Delfische Sibille is standing with a thorn crown in its right hand and a opened book in its left hand. Under the show a caption in Latin. Edward Burne-Jones - Sibylla Delphica, Before Emblemata Andreae Alciati, iurisconsulti clarissimi. Quodmojlru id.

Spbinx ejl. Cur cadida uirginis ora, Et uolucrum pentw,crura leonis habetiYlanc fitciem affumpfit rerum ignorantia-. Sunt quos ingeniu lcue,funt quos blUauoluptas, Sunt ej quos fnciunt corda fuperba rudes. At quibus eji notum, quid delphica literapofiit: Prxcipitis monftri guttura dira fecant.

In the background a curtain and overlooking a town. The print is part of a ten-part series on the Sibillen. At the top of an introduction to Latin aimed at the reader. Below a text in Latin and French over a print with a representation of the Delfic Sibille.

This magazine is part of an album. The Delfic Sibille standing with a writing tablet in hand. On the right a look through a landscape. Title and a line of Latin text in undermarge. Numbered bottom left: 3.

On her lap an open book. The belief that Jesus came for everyone — gentiles as well as Jews — led early Christians to interpret particular prophecies as signs, even when they were from non-Christian sources.

The Magi pagan foreigners brought gifts for the infant Jesus, thus supporting the belief that Christ came for everyone. Among the sibyls, five of them made prophecies that were interpreted as having a connection to the coming of Christ.

Michelangelo included these five among the prophets pictured on the ceiling of the Sistine Chapel. One of them, the youthful Delphic Sibyl, is holding the scroll on which her prophecy has been written and she has turned her head in what seems to be anticipation or expectation. Perhaps she is responding to a prophetic voice that will speak through her. Like the other sibyls, the Delphic Sibyl is placed in a painted architectural setting.